This morning I went out into the desert before dawn. The air was cool with just an edge of crispness. With my flute in my backpack I start off into the hills. In the West the moon is almost full. A faint glow of the coming sun is barely visible in the East. I have moccasins on my feet I walk softly. I feel the body of Mother Earth through the soles.
For several years now I have made it a habit to spend my Sunday mornings alone in the Desert. For me nature is the power of God manifest in physical form. On Sunday morning the world pauses for a moment. There is a palpable relaxation of tension as society takes a pause in its busy schedule. The disturbing sounds of people bustling off to work are absent.
Gradually the light of the magnificent Sun returns to a still sleeping world. The first bird song pierces the stillness of the dawn. A mocking bird announcing his territorial imperative. The air resonates with his thrill of life. Reaching a familiar hilltop I put down my pack and take a long drink of water. I take my flute out of its bag and begin to play.
Off in the distance a civilization is dying. The age of the merchants is ending. They have held us in thrall to their sirens call of material wealth for so long. The age of the mystic-lover is dawning. This new civilization is like a rising Sun. It is now a faint light on the horizon. Our hearts thrill to the promise of a new day.
The Native American flute is a tool that is helping bring about this change. It brings each of us into contact with our true self. Our true self is Love. We are children of light. We are sons and daughters of the Holy power that has brought into being and supports all Life. The Love flute helps bring us into direct contact with that power. Music is part of the very fabric of creation. It is a link to the always-mysterious flow of creative energy that we call the Universe.
With each new player the circle of Love grows. We meet in a place that is without boarders. It is an expanding circle with the larger circle of Life. When we pick up our flutes and play we bring healing harmony into a dissonant society. You and I and everyone who expresses his heart through the Indian flute are emissaries from the Kingdom come.
There is nothing to do. No plans to make or speeches to give. Powers beyond our ability to conceive are flowing through each one of us. Healing and hope for the future are in our music. With our simple songs we send out an invitation to forgive, relax, enjoy and play together.
May the Holy power of the Father – Mother be with you this and every day. May your flute songs sing out healing to a troubled world. May peace reign on Earth.
Facing the Great Unknown
Showing posts with label native american flute flute circle flute music. Show all posts
Showing posts with label native american flute flute circle flute music. Show all posts
Monday, May 31, 2010
Friday, December 26, 2008
Craftsmanship or Good Enough is Not
Craftsmanship or Good Enough Is Not
There is a certain presence that has its place in a corner of my mind just behind my eyes. I call it a presence because it has a life of its own. This is my quality control inspector. The inspector has a mind/soul independent of me. I can, as I often do, be looking at a flute in progress. The flute has just completed a particular operation and is being held in front of my eyes. It looks good. But, from a certain angle there is something not quite right. Not there. It is good enough. However, the quality inspector says go back and make another minor adjustment. Good enough is not.
It’s not about making a perfect flute. The perfection I’m after is to be sought in the act of creating not the object being created.
Have I reached my ideal of what it means to be a craftsman? No. Am I striving for it? Yes. I will know I am there when the quality inspector not longer needs to be present. There is an aspect of my approach to my craft that is too goal oriented. I want to get things done, to see results, to finish product. Let’s face it - to make money. After all “time is money” is it not? In the midst of that ‘time is money’ space there is a discernable urge to let the ‘good enough’ be. Put that flute down and go on to the next flute. Oh, thank you God for the inspector. Or is God in the inspector? Saying - wait a minute, let’s look at that flute again. Let’s look at you again. I know when I feel that message that I have strayed away from the center. I am not a Craftsman I am a flute maker.
I consider it a great Grace to hear and be given the strength to act on that admonition. Having acknowledged the message, how can I not make the necessary shift in consciousness? I reorient the center of what I am and what I am doing. This shift is not about making better flutes – although better flutes will result. It’s about being a better me. Being a Craftsman and not a flute maker.
When I embody Craftsmanship the inspector is no longer needed. He is no longer present. In fact he not longer exists. The shift from goal orientation to a process orientation is complete and self-fulfilling. Being there in the work. Where every movement is part of a dance and the dance is the dance of Life. Colors and dimensions deepen and richen. Not making money to support a life. Centered in the middle of Life. Knowing with certitude that this is all that is necessary. Letting Life take care of providing the money.
There is a certain presence that has its place in a corner of my mind just behind my eyes. I call it a presence because it has a life of its own. This is my quality control inspector. The inspector has a mind/soul independent of me. I can, as I often do, be looking at a flute in progress. The flute has just completed a particular operation and is being held in front of my eyes. It looks good. But, from a certain angle there is something not quite right. Not there. It is good enough. However, the quality inspector says go back and make another minor adjustment. Good enough is not.
It’s not about making a perfect flute. The perfection I’m after is to be sought in the act of creating not the object being created.
Have I reached my ideal of what it means to be a craftsman? No. Am I striving for it? Yes. I will know I am there when the quality inspector not longer needs to be present. There is an aspect of my approach to my craft that is too goal oriented. I want to get things done, to see results, to finish product. Let’s face it - to make money. After all “time is money” is it not? In the midst of that ‘time is money’ space there is a discernable urge to let the ‘good enough’ be. Put that flute down and go on to the next flute. Oh, thank you God for the inspector. Or is God in the inspector? Saying - wait a minute, let’s look at that flute again. Let’s look at you again. I know when I feel that message that I have strayed away from the center. I am not a Craftsman I am a flute maker.
I consider it a great Grace to hear and be given the strength to act on that admonition. Having acknowledged the message, how can I not make the necessary shift in consciousness? I reorient the center of what I am and what I am doing. This shift is not about making better flutes – although better flutes will result. It’s about being a better me. Being a Craftsman and not a flute maker.
When I embody Craftsmanship the inspector is no longer needed. He is no longer present. In fact he not longer exists. The shift from goal orientation to a process orientation is complete and self-fulfilling. Being there in the work. Where every movement is part of a dance and the dance is the dance of Life. Colors and dimensions deepen and richen. Not making money to support a life. Centered in the middle of Life. Knowing with certitude that this is all that is necessary. Letting Life take care of providing the money.
Sunday, July 13, 2008
Craftsmanship
For me, Craftsmanship involves the constant seeking after perfection. Craftsmanship flows from a personal dedication to finding the best in myself. After I have centered myself then I expand that space to encompass the shop and the flute in my hands. Acts of craftsmanship flow from this place of inner calm and concentration. Then, the work of my hands is in tune with the Greater Good.
When a craftsman is dedicated to making musical instruments his ear is his muse. For the instrument maker there is an ideal sound calling from just over the horizon. It calls from a place just beyond the best flute I have ever made. Striving for this ideal makes me focus on even the most minute detail that may have an effect on the sound. I feel I have an obligation to bring that Spirit to every flute I make. Because the flute player deserves no less. A flute made in this way is a success even if the sound of different flutes varies in tone. Because, even though I may prefer one flute over another different people react differently. Thus, every flute finds the right player. An instrument made in this way can bring Spirit into the life of the flautist.
There are individuals who learn how to do a trick - make something - that's cool. But, they are not necessarily craftsmen. Because, their flutes are not the creation of a craftsmans hands. Their flutes may actually sound pretty good. But, when you touch it, when you look at it, when you play it something is missing. You have the work of an engineer in your hands. Engineering/manufacturing (even when well done) and craftsmanship are not the same thing.
In my view a craftsman has a right to use any tool that is available to him. Our tools are a gift of hundreds sometimes thousands of years of experimentation by generations of craftsmen. In our own time electrical tools have made many procedures easier and consistantly accurate. From the first cast iron planer to the Dewalt that I have is a matter of sixty years. Countless improvments have forged a tool that allows me to thickness plane a piece of wood to a degree of perfection not possible with hand tools. It is my personal view that to not use this technology to produce the best possible instrument would a dereliction.
There are craftsmen who make flutes using the old tools - spokeshaves, wood gouges, files. These hand tools require a very unique mental and physical space to work in. A space where every second and every movement of the hand is an art form. That type of craftsmanship is certainly to be respected.
When a craftsman is dedicated to making musical instruments his ear is his muse. For the instrument maker there is an ideal sound calling from just over the horizon. It calls from a place just beyond the best flute I have ever made. Striving for this ideal makes me focus on even the most minute detail that may have an effect on the sound. I feel I have an obligation to bring that Spirit to every flute I make. Because the flute player deserves no less. A flute made in this way is a success even if the sound of different flutes varies in tone. Because, even though I may prefer one flute over another different people react differently. Thus, every flute finds the right player. An instrument made in this way can bring Spirit into the life of the flautist.
There are individuals who learn how to do a trick - make something - that's cool. But, they are not necessarily craftsmen. Because, their flutes are not the creation of a craftsmans hands. Their flutes may actually sound pretty good. But, when you touch it, when you look at it, when you play it something is missing. You have the work of an engineer in your hands. Engineering/manufacturing (even when well done) and craftsmanship are not the same thing.
In my view a craftsman has a right to use any tool that is available to him. Our tools are a gift of hundreds sometimes thousands of years of experimentation by generations of craftsmen. In our own time electrical tools have made many procedures easier and consistantly accurate. From the first cast iron planer to the Dewalt that I have is a matter of sixty years. Countless improvments have forged a tool that allows me to thickness plane a piece of wood to a degree of perfection not possible with hand tools. It is my personal view that to not use this technology to produce the best possible instrument would a dereliction.
There are craftsmen who make flutes using the old tools - spokeshaves, wood gouges, files. These hand tools require a very unique mental and physical space to work in. A space where every second and every movement of the hand is an art form. That type of craftsmanship is certainly to be respected.
Saturday, June 28, 2008
The Flute Circle
The Flute Circle is a modern phenomena built around playing and sharing information about the Native American style flute. The Flute Circle is founded on the traditional tribal Circles. The Native Americans experienced life as a series of Circles. For the Native American, before the arrival and corrupting influences of the European, each individual life was experienced within the context of an extended family circle, a clan circle, some specialized sacred society circles and the tribal circle. As individual tribal members met face to face around the council fire each person had an equal place. This way of interacting is protrayed in the movie Dances With Wolves. The foundation of the Circle is in mutual respect and tolerance for differences of opinion. The strength of a circle is based on the fact that the deliberations of the combined membership of a circle leads to consensus. Consensus is reached through careful examination of individual points of view. Consensus keeps the circle strong, pure and free of malicious internal friction. In order for this type of decision making to be effective individual members must be flexible, open and considerate of others.
The members of a Flute Circle can be likened to the knights of Arthur's round table. Separate individuals who banded together in the in the service of a higher good. Arthur's band of brothers were dedicated to a higher calling - selfless service to mankind, and the quest for personal development. So, it can be within the Flute Circle. Each of us has discovered something new and rewarding in the Native American style flute. We join or form a circle to share our passion with others of like mind and experience. The Native American style flute has given each of us something unique, personal and uplifting. It is a path to experiencing the presence of something greater than our individual selves - the universality of music. The Flute Circle can allow us to experience something greater than just satifying our individual needs.
The Flute Circle cannot recreate the tribal circles of the past. That way of life is fast disappearing from the planet. The tribal circle is based on traditions and experiences that were not part of our conditioning. We have been raised in a different social environment. So, ours is a conscious attempt to take what we can from traditional ways and apply it to creating something contemporary. A new Circle that satisfies our needs for belonging, sharing and learning. We are forging a new paradigm. And, if we are successful it will provide a new template of behavior that will incorporate the principles of creativity, love, respect, fairness, equality, flexibility - you add your own word/sentiment.
The new Flute Circle does not depend on hereditary or appointed positions for it's directing force. In the new Circle there are no positions of leadership like those seen in the Western model. No one is at the head of the table in a circle. An individual may acquire status in the circle by estabishing his credibility and fitness through service. But, the important thing is that each individual members voice is heard and his thoughts and opinions are respected. This can be the way of the Flute Circle. If we follow this Way each individual has a strong sense of belonging and value within the Circle. Decisions are not made from the top down but through consensus.
Our Flute Circles are based on experiencing the music of the Native American style flute. But, the Circle is not exclusively about the flute or the music. The Flute Circle provides an opportunity where we can all be teachers and students. We can learn from each other on many levels. Here we have an opportunity to share the song gifts we have been given. We support each others development as musicians and as human beings. The search for the holy grail in the Arthurian quest involved self sacrifice, personal evolution and character refinement. Paradoxically, it is a selfless quest. In the flute Circle, a new template is evolving for interpersonal relations. Certain individuals may accept formal responsibilites for helping to facilitate and strenghten the Circle. These positions should not bestow status on their holders or make them leaders as with the Western European command and control paradigm. Holding such a position does not mean that the individual has more power than other members. Or, power over others. We must recognize that the wisdom inherent in the Circle is greater than that of any one single member.
This is the strength and beauty of a Circle as compared to the conventional Western hiearchy. With a hiearchical organization a leader, or group of directors, gives directions to those below who are expected to carry out commands. The person holding the leader position is assumed to be more gifted and intellegent than other members. In this type of organization directives are implemented with little imput from the group. The Western paradigm is not inclusive - it does not build bonds of mutual respect and affection. Reciprecal bonds of mutual respect and affection must be the glue that holds the Circle together.
From what I have experienced the Northern California Flute Circle provides an example - a template, if you will. By observing the behavior of this group I think I can discern the direction in which the Flute Circle phenomena is evolving.
The members of a Flute Circle can be likened to the knights of Arthur's round table. Separate individuals who banded together in the in the service of a higher good. Arthur's band of brothers were dedicated to a higher calling - selfless service to mankind, and the quest for personal development. So, it can be within the Flute Circle. Each of us has discovered something new and rewarding in the Native American style flute. We join or form a circle to share our passion with others of like mind and experience. The Native American style flute has given each of us something unique, personal and uplifting. It is a path to experiencing the presence of something greater than our individual selves - the universality of music. The Flute Circle can allow us to experience something greater than just satifying our individual needs.
The Flute Circle cannot recreate the tribal circles of the past. That way of life is fast disappearing from the planet. The tribal circle is based on traditions and experiences that were not part of our conditioning. We have been raised in a different social environment. So, ours is a conscious attempt to take what we can from traditional ways and apply it to creating something contemporary. A new Circle that satisfies our needs for belonging, sharing and learning. We are forging a new paradigm. And, if we are successful it will provide a new template of behavior that will incorporate the principles of creativity, love, respect, fairness, equality, flexibility - you add your own word/sentiment.
The new Flute Circle does not depend on hereditary or appointed positions for it's directing force. In the new Circle there are no positions of leadership like those seen in the Western model. No one is at the head of the table in a circle. An individual may acquire status in the circle by estabishing his credibility and fitness through service. But, the important thing is that each individual members voice is heard and his thoughts and opinions are respected. This can be the way of the Flute Circle. If we follow this Way each individual has a strong sense of belonging and value within the Circle. Decisions are not made from the top down but through consensus.
Our Flute Circles are based on experiencing the music of the Native American style flute. But, the Circle is not exclusively about the flute or the music. The Flute Circle provides an opportunity where we can all be teachers and students. We can learn from each other on many levels. Here we have an opportunity to share the song gifts we have been given. We support each others development as musicians and as human beings. The search for the holy grail in the Arthurian quest involved self sacrifice, personal evolution and character refinement. Paradoxically, it is a selfless quest. In the flute Circle, a new template is evolving for interpersonal relations. Certain individuals may accept formal responsibilites for helping to facilitate and strenghten the Circle. These positions should not bestow status on their holders or make them leaders as with the Western European command and control paradigm. Holding such a position does not mean that the individual has more power than other members. Or, power over others. We must recognize that the wisdom inherent in the Circle is greater than that of any one single member.
This is the strength and beauty of a Circle as compared to the conventional Western hiearchy. With a hiearchical organization a leader, or group of directors, gives directions to those below who are expected to carry out commands. The person holding the leader position is assumed to be more gifted and intellegent than other members. In this type of organization directives are implemented with little imput from the group. The Western paradigm is not inclusive - it does not build bonds of mutual respect and affection. Reciprecal bonds of mutual respect and affection must be the glue that holds the Circle together.
From what I have experienced the Northern California Flute Circle provides an example - a template, if you will. By observing the behavior of this group I think I can discern the direction in which the Flute Circle phenomena is evolving.
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